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Zionism & Islam's world

Zionism & Islam's world

Palestinians praised Saudi King Abdullah

D. almoghaddasi Ahmed Hassan

Palestinian poet and academic

A poem on the occasion of the

Last-faith dialogue in New York

Saudi-sponsored


*********************************

Is a joke at the end of times

Valtis symposium sponsored religions

Is not the farce of farces to see

A wolf in sheep's a good

Lawless Abu Dujana disgrace that stupid

Ignorant to read the Koran?

Is it not a shame to report that I d

Khan duties of every faith?

Lord of ignorance leaves no lap

And ignorance is always twins

On the mercy of Islam was a lecturer

Cry on religious freedom

Free, children born have

Mtserbla without fear of the tongue

And justice for those absent peril

Aaffha have to worship idols

***********
What I say to the criminal fossilized

Conscience and pieces of flint?

Is not imposed liberate our land

Of children and Niswan deadly?

Is not have to fight those who kill

The fight dental incest?

Or is the least of our customers

And a walking Alist Alodran

For God was on offer to meet

And to allow Tnadm sheikhs

Everyone learned the conviction of rights

And it is the essence of charity

It seemed auction Arab Aradp

I turned legs Balsiqan

Only a dialogue with the cups and Khmrha

He met Alndman Balndman

Sheikh Ehrc head for

Opinion may permit alcohol to Sultan

Perhaps honey from Rahman

Revealed to the powers and crowns

I am afraid you and your hypocrisy national

Pens overshadow the bad devil

Hvi to the homelands of Gharbanna

Vsmawna packed Bagharban

Ooborgal represents our religion?

Protects humans and soil homelands

These are what The race

Dsas, returned to its original Almrkhani

Branch hugging origin, Is not

The legs of the preferred branches?

*********
The conference is not to grieve

Friday, but friends

Is the dance of fornication were collected at the

Hanna and open to the Han

Gap is a declaration of love

Old, burst its banks today Baraban

Sale is the latest of a nation

The dialogue of the deaf to deaf

With the conclusion advantage Besvham

And provide a forgiveness

Attributable butcher instrument patent

From a devil with the devil

*********
What the leaders of opium this Enaikm

How the hell Socialized Al_khasian

I wonder what the dialogue with a killer

Hide swords herewith a kaftan?

Or, Pierce has become a Muslim

Siwmkm in Friday Rahman?

Cancel the embargo on the sector and its people

The barrage of fire from us

The life in Qana, who spent

And on the walls Ttairoa Ntva

*********
Thank you Vsgarna killed, and

Waited long have never experienced anything Araban

The enemy missiles close

Tstadhm dead "with all Hanan"

Felthnooa Bhawwarkm and Hrabkm

The Mzadkm .. The deal Letdown

They are that your decision is killed

Only sent the coffins of Bakja

Die Gaza siege gang

Sold without dignity prices

What you all the people of Gaza Feltmotoa

Tovrua critical of the Brotherhood

**********
A nation that had been addicted to humiliate

And became an army of rats

Of a lust for the butcher to deter

Since we live node Lambs

And protect us from a wolf in the neighborhood

Home care with the herds?

A nation that once a revolutionary Altab

The escape clause from the warden R. tactful

A nation Altab Wahbi and Aqzvi

Mzabl history of every coward
********
What the people of Gaza do not you die

Sense of honor people and humanitarian

Has become the Arab world body

Feltcherboa toast to the body

+ نوشته شده در  29 Dec 2008ساعت 9:47 AM  توسط Alhadid  | 

gaza

+ نوشته شده در  29 Dec 2008ساعت 0:26 AM  توسط Alhadid  | 

Al-Aqsa Intifada

 

 

After three weeks of virtual war in the Israeli occupied territories, Prime Minister Ehud Barak announced a new plan to determine the final status of the region. During these weeks, over 100 Palestinians were killed, including 30 children, often by "excessive use of lethal force in circumstances in which neither the lives of the security forces nor others were in imminent danger, resulting in unlawful killings," Amnesty International concluded in a detailed report that was scarcely mentioned in the US. The ratio of Palestinian to Israeli dead was then about 15-1, reflecting the resources of force available.

Barak's plan was not given in detail, but the outlines are familiar: they conform to the "final status map" presented by the US-Israel as the basis for the Camp David negotiations that collapsed in July. This plan, extending US-Israeli rejectionist proposals of earlier years, called for cantonization of the territories that Israel had conquered in 1967, with mechanisms to ensure that usable land and resources (primarily water) remain largely in Israeli hands while the population is administered by a corrupt and brutal Palestinian authority (PA), playing the role traditionally assigned to indigenous collaborators under the several varieties of imperial rule: the Black leadership of South Africa's Bantustans, to mention only the most obvious analogue. In the West Bank, a northern canton is to include Nablus and other Palestinian cities, a central canton is based in Ramallah, and a southern canton in Bethlehem; Jericho is to remain isolated. Palestinians would be effectively cut off from Jerusalem, the center of Palestinian life. Similar arrangements are likely in Gaza, with Israel keeping the southern coastal region and a small settlement at Netzarim (the site of many of the recent atrocities), which is hardly more than an excuse for a large military presence and roads splitting the Strip below Gaza City. These proposals formalize the vast settlement and construction programs that Israel has been conducting, thanks to munificent US aid, with increasing energy since the US was able to implement its version of the "peace process" after the Gulf war. 

For more on the negotiations and their background, see my July 25 commentary; and for further background, the commentary by Alex and Stephen Shalom, Oct. 10. 

The goal of the negotiations was to secure official PA adherence to this project. Two months after they collapsed, the current phase of violence began. Tensions, always high, were raised when the Barak government authorized a visit by Ariel Sharon with 1000 police to the Muslim religious sites (Al-Aqsa) on a Thursday (Sept. 28). Sharon is the very symbol of Israeli state terror and aggression, with a rich record of atrocities going back to 1953. Sharon's announced purpose was to demonstrate "Jewish sovereignty" over the al-Aqsa compound, but as the veteran correspondent Graham Usher points out, the "al-Aqsa intifada," as Palestinians call it, was not initiated by Sharon's visit; rather, by the massive and intimidating police and military presence that Barak introduced the following day, the day of prayers. Predictably, that led to clashes as thousands of people streamed out of the mosque, leaving 7 Palestinians dead and 200 wounded. Whatever Barak's purpose, there could hardly have been a more efficient way to set the stage for the shocking atrocities of the following weeks. 

The same can be said about the failed negotiations, which focused on Jerusalem, a condition observed strictly by US commentary. Possibly Israeli sociologist Baruch Kimmerling was exaggerating when he wrote that a solution to this problem "could have been reached in five minutes," but he is right to say that "by any diplomatic logic [it] should have been the easiest issue to solve (Ha'aretz, Oct. 4). It is understandable that Clinton-Barak should want to suppress what they are doing in the occupied territories, which is far more important. Why did Arafat agree? Perhaps because he recognizes that the leadership of the Arab states regard the Palestinians as a nuisance, and have little problem with the Bantustan-style settlement, but cannot overlook administration of the religious sites, fearing the reaction of their own populations. Nothing could be better calculated to set off a confrontation with religious overtones, the most ominous kind, as centuries of experience reveal. 

The primary innovation of Barak's new plan is that the US-Israeli demands are to be imposed by direct force instead of coercive diplomacy, and in a harsher form, to punish the victims who refused to concede politely. The outlines are in basic accord with policies established informally in 1968 (the Allon Plan), and variants that have been proposed since by both political groupings (the Sharon Plan, the Labor government plans, and others). It is important to recall that the policies have not only been proposed, but implemented, with the support of the US. That support has been decisive since 1971, when Washington abandoned the basic diplomatic framework that it had initiated (UN Security Council Resolution 242), then pursued its unilateral rejection of Palestinian rights in the years that followed, culminating in the "Oslo process." Since all of this has been effectively vetoed from history in the US, it takes a little work to discover the essential facts. They are not controversial, only evaded. 

As noted, Barak's plan is a particularly harsh version of familiar US-Israeli rejectionism. It calls for terminating electricity, water, telecommunications, and other services that are doled out in meager rations to the Palestinian population, who are now under virtual siege. It should be recalled that independent development was ruthlessly barred by the military regime from 1967, leaving the people in destitution and dependency, a process that has worsened considerably during the US-run "Oslo process." One reason is the "closures" regularly instituted, must brutally by the more dovish Labor-based governments. As discussed by another outstanding journalist, Amira Hass, this policy was initiated by the Rabin government "years before Hamas had planned suicide attacks, [and] has been perfected over the years, especially since the establishment of the Palestinian National Authority." An efficient mechanism of strangulation and control, closure has been accompanied by the importation of an essential commodity to replace the cheap and exploited Palestinian labor on which much of the economy relies: hundreds of thousands of illegal immigrants from around the world, many of them victims of the "neoliberal reforms" of the recent years of "globalization." Surviving in misery and without rights, they are regularly described as a virtual slave labor force in the Israeli press. The current Barak proposal is to extend this program, reducing still further the prospects even for mere survival for the Palestinians. 

A major barrier to the program is the opposition of the Israeli business community, which relies on a captive Palestinian market for some $2.5 billion in annual exports, and has "forged links with Palestinian security officials" and Arafat's "economic adviser, enabling them to carve out monopolies with official PA consent" (Financial Times, Oct. 22; also NYT, same day). They have also hoped to set up industrial zones in the territories, transferring pollution and exploiting a cheap labor force in maquiladora-style installations owned by Israeli enterprises and the Palestinian elite, who are enriching themselves in the time-honored fashion. 

Barak's new proposals appear to be more of a warning than a plan, though they are a natural extension of what has come before. Insofar as they are implemented, they would extend the project of "invisible transfer" that has been underway for many years, and that makes more sense than outright "ethnic cleansing" (as we call the process when carried out by official enemies). People compelled to abandon hope and offered no opportunities for meaningful existence will drift elsewhere, if they have any chance to do so. The plans, which have roots in traditional goals of the Zionist movement from its origins (across the ideological spectrum), were articulated in internal discussion by Israeli government Arabists in 1948 while outright ethnic cleansing was underway: their expectation was that the refugees "would be crushed" and "die," while "most of them would turn into human dust and the waste of society, and join the most impoverished classes in the Arab countries." Current plans, whether imposed by coercive diplomacy or outright force, have similar goals. They are not unrealistic if they can rely on the world-dominant power and its intellectual classes. 

The current situation is described accurately by Amira Hass, in Israel's most prestigious daily (Ha'aretz, Oct. 18). Seven years after the Declaration of Principles in September 1993 -- which foretold this outcome for anyone who chose to see -- "Israel has security and administrative control" of most of the West Bank and 20% of the Gaza Strip. It has been able "to double the number of settlers in 10 years, to enlarge the settlements, to continue its discriminatory policy of cutting back water quotas for three million Palestinians, to prevent Palestinian development in most of the area of the West Bank, and to seal an entire nation into restricted areas, imprisoned in a network of bypass roads meant for Jews only. During these days of strict internal restriction of movement in the West Bank, one can see how carefully each road was planned: So that 200,000 Jews have freedom of movement, about three million Palestinians are locked into their Bantustans until they submit to Israeli demands. The bloodbath that has been going on for three weeks is the natural outcome of seven years of lying and deception, just as the first Intifada was the natural outcome of direct Israeli occupation." 

The settlement and construction programs continue, with US support, whoever may be in office. On August 18, Ha'aretz noted that two governments -- Rabin and Barak -- had declared that settlement was "frozen," in accord with the dovish image preferred in the US and by much of the Israeli left. They made use of the "freezing" to intensify settlement, including economic inducements for the secular population, automatic grants for ultra-religious settlers, and other devices, which can be carried out with little protest while "the lesser of two evils" happens to be making the decisions, a pattern hardly unfamiliar elsewhere. "There is freezing and there is reality," the report observes caustically. The reality is that settlement in the occupied territories has grown over four times as fast as in Israeli population centers, continuing -- perhaps accelerating -- under Barak. Settlement brings with it large infrastructure projects designed to integrate much of the region within Israel, while leaving Palestinians isolated, apart from "Palestinian roads" that are travelled at one's peril. 

Another journalist with an outstanding record, Danny Rubinstein, points out that "readers of the Palestinian papers get the impression (and rightly so) that activity in the settlements never stops. Israeli is constantly building, expanding and reinforcing the Jewish settlements in the West Bank and Gaza. Israel is always grabbing homes and lands in areas beyond the 1967 lines - and of course, this is all at the expense of the Palestinians, in order to limit them, push them into a corner and then out. In other words, the goal is to eventually dispossess them of their homeland and their capital, Jerusalem" (Ha'aretz, October 23). 

Readers of the Israeli press, Rubinstein continues, are largely shielded from the unwelcome facts, though not entirely so. In the US, it is far more important for the population to be kept in ignorance, for obvious reasons: the economic and military programs rely crucially on US support, which is domestically unpopular and would be far more so if its purposes were known. 

To illustrate, on October 3, after a week of bitter fighting and killing, the defense correspondent of Ha'aretz reported "the largest purchase of military helicopters by the Israeli Air Force in a decade," an agreement with the US to provide Israel with 35 Blackhawk military helicopters and spare parts at a cost of $525 million, along with jet fuel, following the purchase shortly before of patrol aircraft and Apache attack helicopters. These are "the newest and most advanced multi-mission attack helicopters in the US inventory," the Jerusalem Post adds. It would be unfair to say that those providing the gifts cannot discover the fact. In a database search, David Peterson found that they were reported in the Raleigh (North Carolina) press. 

The sale of military helicopters was condemned by Amnesty International (Oct. 19), because these "US-supplied helicopters have been used to violate the human rights of Palestinians and Arab Israelis during the recent conflict in the region." Surely that was anticipated, barring advanced cretinism. 

Israel has been condemned internationally (the US abstaining) for "excessive use of force," in a "disproportionate reaction" to Palestinian violence. That includes even rare condemnations by the ICRC, specifically, for attacks on at least 18 Red Cross ambulances (NYT, Oct 4). Israel's response is that it is being unfairly singled out for criticism. The response is entirely accurate. Israel is employing official US doctrine, known here as "the Powell doctrine," though it is of far more ancient vintage, tracing back centuries: Use massive force in response to any perceived threat. Official Israeli doctrine allows "the full use of weapons against anyone who endangers lives and especially at anyone who shoots at our forces or at Israelis" (Israeli military legal adviser Daniel Reisner, FT, Oct. 6). Full use of force by a modern army includes tanks, helicopter gunships, sharpshooters aiming at civilians (often children), etc. US weapons sales "do not carry a stipulation that the weapons can't be used against civilians," a Pentagon official said; he "acknowleged however that anti-tank missiles and attack helicopters are not traditionally considered tools for crowd control" -- except by those powerful enough to get away with it, under the protective wings of the reigning superpower. "We cannot second-guess an Israeli commander who calls in a Cobra (helicopter) gunship because his troops are under attack," another US official said (Deutsche Presse-Agentur, October 3). Accordingly, such killing machines must be provided in an unceasing flow. 

It is not surprising that a US client state should adopt standard US military doctrine, which has left a toll too awesome to record, including very recent years. The US and Israel are, of course, not alone in adopting this doctrine, and it is sometimes even condemned: namely, when adopted by enemies targeted for destruction. A recent example is the response of Serbia when its territory (as the US insists it is) was attacked by Albanian-based guerrillas, killing Serb police and civilians and abducting civilians (including Albanians) with the openly-announced intent of eliciting a "disproportionate response" that would arouse Western indignation, then NATO military attack. Very rich documentation from US, NATO, and other Western sources is now available, most of it produced in an effort to justify the bombing. Assuming these sources to be credible, we find that the Serbian response -- while doubtless "disproportionate" and criminal, as alleged -- does not compare with the standard resort to the same doctrine by the US and its clients, Israel included. 

In the mainstream British press, we can at last read that "If Palestinians were black, Israel would now be a pariah state subject to economic sanctions led by the United States [which is not accurate, unfortunately]. Its development and settlement of the West Bank would be seen as a system of apartheid, in which the indigenous population was allowed to live in a tiny fraction of its own country, in self-administered `bantustans', with `whites' monopolising the supply of water and electricity. And just as the black population was allowed into South Africa's white areas in disgracefully under-resourced townships, so Israel's treatment of Israeli Arabs - flagrantly discriminating against them in housing and education spending - would be recognised as scandalous too" (Observer, Guardian, Oct. 15). 

Such conclusions will come as no surprise to those whose vision has not been constrained by the doctrinal blinders imposed for many years. It remains a major task to remove them in the most important country. That is a prerequisite to any constructive reaction to the mounting chaos and destruction, terrible enough before our eyes, and with long-term implications that are not pleasant to contemplate.   

By Noam Chomsky
+ نوشته شده در  21 Jan 2008ساعت 6:37 PM  توسط Alhadid  | 

?A’ is for Apartheid or Annapolis

In the 80s, we gave up 78% of our homeland to try to pick up the pieces of our lives on the remaining 22% of Palestine. This was, and remains, the only true (brave or otherwise) concession ever made in the so-called �?Middle East Conflict.�? Next came Camp David, then Madrid, then Oslo, then another Camp David, Taba, Wye, (deep breath) Sharm el Sheikh, the Disengagement, the Road Map. Through it all, Israel continued to divide, carve out, confiscate and settle that 22%. They scattered us into a diaspora, shut down our schools, bombed damn near every inch of the West Bank and Gaza, herded us into ghettos, set up checkpoints all around us and employed every tool of imperialism, times ten, to get rid of or subjugate us as a cheap labor force.
Now we arrive at yet another surreal meeting in the clouds: Annapolis. Everyone is invited except the PLO — the sole and only legitimate representative of the Palestinian people — and the democratically elected members of the Palestinian Authority (that would be Hamas). At this meeting, Israel will throw us a few bones, like releasing some prisoners (who will most likely get rounded up again when the hype dies down) while it is intentionally starving 1.4 million human beings in Gaza, cutting off fuel, electricity and clean drinking water. Annapolis will serve only to move Israel a little closer to stamping out the “refugee problem,�? those Palestinians and their descendants whose homes, farms, property and history Israel stole.
Palestinians are the natives of the land that was called Palestine for the last several thousand years until 1948 when Jewish foreigners changed its name to Israel. We are the natives in every sense of that word: historically, legally, culturally, ethnically, and even genetically! True there were Jewish tribes in that land some 3,000 years ago. There were also Canaanites, Babylonians, Sumarians, Philistines, Assyrians, Persians, Romans, Byzantines, and Brits.
Palestinians are the natural descendants of all of these peoples who passed through that land, intermarried and converted between religions. When you understand this, it becomes clear why Palestine has always been a multi-cultural, multi-ethnic, and multi-religious society. In other words, the idea of “tolerance�? and co-existence that the West fought to attain and claims to cherish and hold dear, was already a reality in Palestine. Israel has taken that ideal, turned it on its head, and beat it to a pulp so every Jew in the world can have a place where he or she can go and see none but fellow Jews. Remarkably, the world sees nothing wrong or out of the ordinary with this and would like us to simply live with it, negotiate with a juggernaut military power that has made no secret of its desire and intent to take all of Palestine and get rid of as many of us Gentiles as it possibly can.
Never in history has the world so cruelly called on an oppressed, robbed, and battered native people to sit down with their oppressors to “negotiate�? for their freedom. Even worse, what we are expected to negotiate away are our basic human rights, in order to have a few checkpoints removed so we can call those ghettos — surrounded by a 20 foot concrete wall with guard towers — a “state.�? We are being asked to give up our natural right to return to the homes from which we were forcibly removed because, and only because, we are not Jewish. We are asked, as native Muslims and Christians, to give up our natural right to live and thrive in Jerusalem as we have for all of time. We are told that we should not expect to have the right to control our own water, economy, airspace, or borders. Why? Why should we accept such an inferior status and inferior fate? We are not children of a lesser god that we should be expected to relinquish God-given, self-evident rights accorded and upheld for the rest of humanity. We are not animals to be disposed of so that Jewish individuals around the globe can have dual citizenship, a sort of summer country in the Hamptons.
Would anyone have thought to support the desire of White South Africans to live as separate and superior humans and expect Black South Africans to “negotiate�? with the Apartheid government for their basic human rights? Of course not! Anyone with a mind and conscience took for granted that Blacks have equal rights as Whites. That is self-evident and non-negotiable. So is our right as non-Jews in Palestine to be accorded the same rights and privileges as Jews in our ancestral homeland. Human dignity and equality simply should not be topics of negotiation in the 21st century.
Even more vulgar is Israel’s insistence that we recognize its right to be a state of the Jewish people. This country that stole everything from us – our homes, our holy places, our trees and farms, our institutions, our history and heritage, the cemeteries where our grandparents and forefathers are buried – because we are not the right kind of human in their eyes. They want us not only to attest that such an affront to humanity is legitimate and appropriate, but that it is somehow a right!
Let me, as one dispossessed and disinherited Palestinian, say with all the force of my love and anguish for my country, my family, and my countrymen, that I do NOT recognize such right. A right is something inherently and unquestionably just. Jewish exclusivity and entitlement at the expense of non-Jews is not a right, for God’s sake, it is racism .!!

By Susan Abulhawa
PalestineChronicle.com


+ نوشته شده در  27 Dec 2007ساعت 7:24 PM  توسط Alhadid  | 

Rule of persian in history of palestine

In 539 - 538 B.C. Cyrus the Persian (580-529 BC) conquered Mesopotamia, allowing the Jews to return home. This was no ordinary event, as Cyrus sent them home specifically to worship Yahweh—what was once only a kingdom would become a nation of Yahweh.

Cyrus conquered Mesopotamia and the whole of the Middle East, and unlike any conqueror before him, Cyrus set out to conquer the entire world he and he did so for religious reasons. Barely a century before, the Persians were a rag-tag group of tribes living north of Mesopotamia. They were Indo-European—they spoke a language from the Indo-European family, which includes Greek, German, and English. To the Mesopotamians, they were little better than animals and so went largely ignored. But in the middle of the seventh century BC, a supposed prophet, Zarathustra appeared among them and preached a new religion. This religion would become Zoroastrianism (in Greek, Zarathustra is called "Zoroaster"). The Zoroastrians believed that the universe was dualistic, one was good and light and the other evil and dark and that at the end of time, a climactic battle would decide once and for all which of the two would dominate the universe.

Cyrus believed that the final battle was approaching, and that Persia would bring about the triumph of good. To this end, he sought to conquer all peoples and create the stage for the final triumph of good. At his death, his empire was exponentially larger than any other empire that had ever existed, the Persians, it seemed at the time, were on their way to world domination. Although Zoroastrianism involved two gods—one good and one evil — all other god were ranged on one side or the other of this equation. Cyrus believed Yahweh was one of the good gods, claiming that Yahweh had visited him one night. In that vision, Yahweh commanded him to re-establish Yahweh worship in Jerusalem and to rebuild the temple. Cyrus ordered the temple to be rebuilt and to this end, he ordered the Jews in Babylon to return to Jerusalem. In fact, Cyrus sent many people back to the native lands in order to worship the local gods there, so the situation with the Jews was not unique. Not all of the Jews went home; a large portion stayed in Babylon and some had converted to Babylonian religions.

               Cyrus the Great allowed the Hebrew exiles to resettle and rebuild Jerusalem, earning him an honored place in Judaism.

Before the Exile, Judah and Israel were merely kingdoms; now Judah was a theological state. The shining symbol of this new state dedicated to Yahweh was the temple of Solomon, which had been burned to the ground by Nebuchadnezzar in 586 BC. Thus it was that the temple was rebuilt along with the walls of the city.

During the Exile, the Jews set about "purifying" their religion. They blamed the disaster of the Exile on their own impurity and believed it to be proof of Yahweh's displeasure, for betraying Him and allowing the Mosaic laws and cultic practices to become corrupt, attempting to return their laws and cultic practices to their Mosaic originals. This newfound concern with cultic purity and the Mosaic laws, combined with the re-establishment of Judah as a theological state, produced a different society. Hebrew society was almost solely concerned with religious matters in the Persian period; foreign religions were not tolerated as they had been before. Non-Jews were persecuted, and foreign religious expelled. During the Persian period and later, Judah was the state where Yahweh and only Yahweh was worshipped. Both the Persians and the Greeks respected this exclusivity, but the Romans would greatly offend the Jews when they introduced foreign gods.

For the next two hundred years, Persia dominated all of the Middle East and Egypt, and came within a hair's breadth of conquering Greece. During all this time Palestine was a tribute state of Persia. However, in the late fourth century BC, another was intent on conquering the world and set about doing it with ruthless efficiency. He was a Greek: Alexander of Macedon. When he conquered Persia in 332 BC, Palestine became a Greek state.

from history of palestine

 

+ نوشته شده در  7 Aug 2007ساعت 9:33 AM  توسط Alhadid  | 

The Dome of the Rock

 

                                              the dome of the Rock قبه الصخره

Jerusalem became known as Al‑Quds, The Holy. Many of the Prophet's Companions traveled to worship at the blessed spot.  According to the authenticated tradition of the Prophet, travel for the sake of worship is undertaken to only three mosques; the Sacred Mosque in Mecca, the Prophet's Mosque in Medina, and the Furthest Mosque in Jerusalem.

 

               dome of the rock                             

In 685AD the Umayya Khalifa, Abdul Malik, عبـد المـلك بن مـروان commenced work on the Dome of the Rock. Essentially unchanged for more than thirteen centuries, the Dome of the Rock remains one of the worlds most beautiful and enduring architectural treasures.

          dome of the rock

The Dome of the Rock stretches 20 meters (60 ft) across the Noble Rock, rising to an apex more than 35 meters (105 ft) above it. The structure is octagonal and the dome is borne by a double system of pillars and columns. The walls, ceiling, arches, and vaults are decorated with floral images.  The dome, on the inside, is covered with colored and gilded stucco.  Abdul Malik marked the end of the construction with a dedicatory inscription (still visible) which reads: “This dome was built by the servant of God Abdul Malik Ibn Marwan, in the year seventy‑two” (72H is 691-692AD). 

 

              dome of the rock

 

 The Quranic verse 'Yassin' is inscribed across the top in the dazzling tile work commissioned in the 16th century by Suleiman the Magnificent.  Inscribed from Surah 36 (Yassin): Ayahs 1‑6 is:

يس  وَالْقُرْآنِ الْحَكِيمِ    إِنَّكَ لَمِنَ الْمُرْسَلِينَ

عَلَى صِرَاطٍ مُّسْتَقِيمٍ    تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

Ya Seen.

By the Quran, full of Wisdom,

Thou art indeed one of the messengers,

On a Straight Way.

(It is a Revelation) sent down by (Him), the Exalted in Might, Most Merciful.

In order that thou mayest warn a people, whose fathers were not warned, and who therefore remain heedless (of the Signs of Allah)

 

“Yassin. By the wise Quran. Surely you are among those sent on a straight path. A revelation of the Mighty, the Compassionate. That you might warn a people whose fathers were never warned, so they are heedless.”

 

more images about The Dome of the Rock :

The Dome of the Rock 1

The Dome of the Rock 2

The Dome of the Rock 3

The Dome of the Rock 4

The Dome of the Rock 5

The Dome of the Rock 6

 

+ نوشته شده در  15 Apr 2007ساعت 0:47 AM  توسط Alhadid  | 

Wake up Muslems!!!!

                            

One day, a person asked a question from Ms. Golda Meir (גּוֹלְדָּה מֵאִיר) – (1898-1978) Israel's Third Prime Minister - he asked from her “what are the worst & best days in your political life? “

She answered: “The worst and infelicitous days of my life was the day we fired The Al-Aqsa mosque. And the best days of my life was tomorrow from the days we fired The Al-Aqsa mosque.”

Asked: why?!

               Golda Meir-גּוֹלְדָּה מֵאִיר

She said: “the days, we fired The Al-Aqsa mosque, we began to shudder; because we thought The Muslems in entire world will eradicate us and will annihilate us certainly!!

And the best days of my life was tomorrow of that day! Because I looked and understood the Muslems were silent!  Even no self than from Islamic countries for objection to us! "

+ نوشته شده در  12 Feb 2007ساعت 9:28 PM  توسط Alhadid  | 

The massacre of Baldat al-Shaikh

January 30-31, 1947(Palestin) :  

This massacre took place following an argument which broke out between Palestinian workers and Zionists in the Haifa Petroleum Refinery, leading to the deaths of a number of Palestinians and wounding and killing approximately sixty Zionists. A large number of the Palestinian Arab workers were living in Baldat al-Shaikh and Hawasa, located in the southeast of Haifa. Consequently, the Zionists planned to take revenge on behalf of fellow Zionists who had been killed in the refinery by attacking Baldat al-Shaikh and Hawasa.
On the night of January 30-31, 1947, a mixed force composed of the First Battalion of Palmakh and the Carmelie brigade (estimated at approximately 150 to 200 Zionist terrorists) launched a raid against the two towns under the leadership of Hayim Afinu'am.

 

                            1947 - The massacre of Baldat al-Shaikh

 

They focused their attack on the outskirts of Baldat al-Shaikh and Hawasa. Taking the outlying homes by surprise as their inhabitants slept, they pelted them with hand grenades, and then went inside, firing their machine guns. The terrorist attack led to the deaths of approximately sixty citizens inside their homes, most of them women, elderly and children. The attack lasted for an hour, after which the  Zionists withdrew at 2:00 a.m., having attacked a large number of noncombatant  homes. According to a report written by the leader of the terrorist operation, "the  attacking units slipped into the town and began working on the houses. And due to the fact that gunfire was directed inside the rooms, it was not possible to avoid injuring women and children."

 

from : deathmasters

+ نوشته شده در  27 Jan 2007ساعت 1:23 PM  توسط Alhadid  | 

Shaykh Izz al-Din al-Qassam

On the occasion of anniversary of destruction of Izz al-Din al-Qassam's tomb by Zionist :

 

Sixty three years ago, in the orchards of Ya'bud, north of the Palestinian town of Jenin, Sheikh Izz al-Din al-Qassam received the bullet that was intended to take him away from his people forever.

 

However, as if time stood still, and as if the old preacher still holds to the side of the Istiqlal Mosque's altar in Haifa, calling on the people to fight for their land, the name Izz al-Din al-Qassam is still heard all over Palestine. Ya'bud, the last destination for the fighting Sheikh, still holds his grave. This shrine the Israelis have repeatedly threatened to destroy. Is it the fear of a man long gone or the fear of his legacy?

Despite all the changes in the political arena of the Occupied Territories and despite the changing faces of soldiers, languages and uniform colours, those who see Al-Qassam as the idealistic image of the sincere leader never gave up believing in him. His smiling face in the black and white picture is still attached to the street lights of downtown Ghazzah, Hebron and Jenin. The fresh paint on the walls of Ramallah and Nablus makes so much sense for the passers-by when they read it, saying 'Izz al-Din al-Qassam'. Many may not know that Sheikh Izz al-Din al-Qassam was not a Palestinian, but a Syrian from the small village of Jaballah. For some, such an issue might be significant, especially after the major changes which occurred as a result of Arab nationalism. But for al-Qassam, such an issue was not even worth mentioning. Al-Qassam always saw the Arab and Muslim world as one entity. Each part of this entity, he believed, is as vital and valuable as any other part. Yet he always picked his battle according to the level of danger facing Muslims.

                       Izz al-Din al-Qassam... an inspiration for Muslims in Palestine

When he was 14, his father, a devout Muslim, sent him to Al-Azhar, the principal Islamic institution in Cairo. The thirst for knowledge remained a feature of al-Qassam's personality for the rest of his life. Once al-Qassam went back to Syria, he was more enthusiastic than ever to participate in jihad, to take up arms and fight imperialism. Soon enough he found a chance when Italian troops invaded Tripoli, the capital of Libya. Izz al-Din organized a campaign to raise funds, bought rifles, took some men and went to Alexandria in hopes of finding a way to reach Libya to defend it. After waiting for considerable time, the Sheikh took his men back to Syria, once the order to return came from the Ottoman capital. Denied the opportunity for one form of jihad, Sheikh Izz al-Din launched another by building a school with the money donated by the poor people of his village.

In 1922, Izz al-Din had to escape from Syria. Syria was then under French occupation and revolutionaries like Sheikh Izz al-Din were either sent into exile or executed. So he moved to Haifa in Palestine. There, he became Imam of a masjid and formed strong ties with the oppressed and downtrodden in the city. He provided support and help to the weak and needy. In 1928 he was elected head of the Association of Young Muslims but he continued working as a teacher in school. Today, it is as if nothing has changed. The Palestinian leadership was divided between those who fought only for publicity and those who fought to defend their land and people. Sheikh al-Qassam was a heroic defender of the land, and as is the case with colonialists and imperialists, he was referred to as a 'terrorist' by the British occupiers of Palestine. In 1935, two weeks after the British police attacked Palestinian demonstrators in Jerusalem, al-Qassam ordered his small but organized units to launch the armed struggle.

Several battles took place between British soldiers and the Sheikh's fighters. In one, several hundred British soldiers surrounded nine Arab fighters including al-Qassam. At dawn on November 20, 1935, after a long battle in the olive orchards of Ya'bud, the last chapter of Sheikh al-Qassam's life ended to open a new chapter for the Palestinian resistance. When some of the Sheikh's friends rushed to the battlefield in the morning, they saw Izz al-Din al-Qassam, Yusef al-Zybawi and Hanafi al-Masri lying in a pool of blood, and knew that the battle was over. However, today Palestinians continue to flood the West Bank and Ghazzah with flyers which carry the smiling face of al-Qassam followed the Qur'anic verse 'Count not those who are slain in the way of Allah as dead. Nay, they are living and their sustenance is with Allah' (2:154) For such, the battle has just begun.

 

+ نوشته شده در  16 Nov 2006ساعت 6:49 PM  توسط Alhadid  | 

Israel's National Anthem

The title of the Israeli national anthem is HATIKVA, which means “The Hope.” It was written by Naftali Herz Imber, a Galician Jew, and set to music in Palestine in the early 1880s. Hatikva is about “hope,” the undying hope of the Jewish people, through the long years of exile, which they would someday return to independence in their homeland.

Some people believe Israel established in 1948, but region of 50 years before establishing extortion  Israel their entire program still their i national anthem were planning !! 

     

 

כל עוד בלבב פנימה
נפש יהודי הומיה,
ולפאתי מזרח קדימה
עין לציון צופיה -

עוד לא אבדה תקותנו,
התקווה בת שנות אלפים,
להיות עם חופשי בארצנו
ארץ ציון וירושלים.


Kol 'od balevav P'nimah -
Nefesh Yehudi homiyah
Ulfa'atey mizrach kadimah
Ayin le'tzion tzofiyah --

'Od lo avdah tikvatenu
Hatikvah bat shnot alpayim:
Lihyot am chofshi be'artzenu -
Eretz Tziyon vi'rushalayim.


As long as deep in the heart,
The soul of a Jew yearns,
And forward to the East
To Zion, an eye looks
Our hope will not be lost,
The hope of two thousand years,
To be a free nation in our land,
The land of Zion and Jerusalem.


 

To hear, the anthem Zionism forged regime, click Here ، Here

 

+ نوشته شده در  24 Oct 2006ساعت 4:50 PM  توسط Alhadid  |